Jewish New Year For Kings

The jewish high holidays are rapidly approaching.

Jewish new year for kings. It s what numbers mean to god that counts. Rosh hodesh nissan is known as the new year of jewish kings when the counting of the reign of jewish kings began. In judaism nissan 1 is the new year for the purpose of counting the reign of kings and months on the calendar elul 1 in august is the new year for the tithing of animals shevat 15 in february is the new year for trees determining when first fruits can be eaten etc and tishri 1 rosh hashanah is the new year for years when we.

In the transliterations below is used to refer to the sh vah which is similar equivalent to ə. Rosh hashana the jewish new year falls on the first two days of the month of tishrei this year being september 10 11. H h are used to represent both he an english h sound as in hat.

One of their leaders was zerubabel a scion of the royal house of david and construction began on a second temple. Yeshoshua saw national redemption as the fulcrum of jewish history he held with the torah that nisan was the first month. With the end of the jewish monarchy in 586 bce nissan 1 has also fallen into disuse.

The first of nisan was considered the new year for counting the years of the reigns of kings in ancient israel. Nisan s role as the new year for jewish kings as well as the anniversary of jewish nationhood reflects yeshoshua s national focus. The lunar month nisan usually corresponding to the months march april in the gregorian calendar is when a new year is added to the reign of jewish kings and it marks the start of the year for the three jewish pilgrimages.

And while rosh hashanah is seen as the anniversary of the creation of the world the first day of nisan is seen as the anniversary of the founding of the jewish people when they escaped from egypt during the passover story. According to jewish tradition rosh hashana is the anniversary of the creation of the world. It is also the new year for ordering the jewish holidays.

In the year 3390 371 bce a group of jews returned to resettle in judea. But the second temple did not match the glory of its predecessor. Troy brewer shares his prophetic insights.